Whenever you research genealogy and family history, there are mysteries. Sometimes solving mysteries means discovering new mysteries. But I think researching Jewish history means encountering more difficulties and, hence, mysteries than most other Western culture genealogy. The documents are difficult to locate–if they exist today at all. And there are obstacles all over the path toward success.
A mystery we have right now is where Celia Goodstein Scheshko was born and grew up before immigrating to the United States as a teen. The gardener was told by both his father and his father’s cousin Charlotte that she was from Odessa. There was no mention that she and Isidore might have come from the same city/town.
At first, Inna thought that Isidore probably was from Odessa and then his family moved to Tiraspol, moving back eventually to Odessa. This is based on addresses given on various documents. But finding Shimel Sheshko in Tiraspol during the famine in 1922 makes me think the family had stayed in or gone back to Tiraspol. The timeline is a mystery.
Still, if Celia was from Odessa, it would be clear that she and Isidore came from the same place. And if she were from Tiraspol, it would be the same situation.
There is a death record for Khaim, son of Borokh Gutstein, among Tiraspol cemetery records. Khaim was born in 1897, so if he were Celia’s brother it would make sense because she was born in or around 1892. According to Celia’s headstone, her father’s name was Baruch Goodstein.
The gardener took a DNA test with Ancestry, and I added it to FTDNA also. He has five matches for Goodsteins on Ancestry and four on FTDNA, but that doesn’t mean much of anything. The closest match is a match through his mother, not his father, so Goodstein is likely a coincidence. He has no Sheshko matches on either site.
Now here’s a DNA puzzle. I found a woman who has Sheshko lineage from Vasilishki. Later, Inna found the same woman. But there are no DNA matches between the gardener and this woman, a situation that is virtually impossible, given that Vasilishki was not more than a shtetl. Any Sheshkos would be related to each other.
It’s important to remember that with Jewish Ashkenazy DNA, there are many many matches, but they are very distant relations. Jews in the Pale of Settlement tended to marry within their own villages, even their own families, out of necessity. Inna explained that most of the gardener’s matches could only be found by tracing ancestry for both people back to the 1600s or earlier. This would be impossible. I know this sounds strange, but doesn’t that mean that it’s even more odd that he doesn’t have a DNA match with this woman? I am NOT good with the DNA science. It makes my head fuzz up inside.
I thought I’d leave you with images from Wikipedia of the Odessa Opera and Ballet Theatre building that was built in 1887, which is the same year that Isidore was born (also in Odessa). The gorgeous architecture shows you what a cosmopolitan city Odessa was.