What is Closest at Hand?

We do have some information from other relatives about the gardener’s (aka my husband’s) maternal history, but it will need more work in the future. For now, we want to focus on his paternal relatives because we know so little of them.

I wrote to the gardener’s cousin and asked if he had any documents passed down in the family. Unfortunately, he does not. At some point, anything that would help in researching the family history was thrown away or lost.

But I started to think that since both his paternal grandparents immigrated to this country and died here, that the cemetery and their headstones would be the first step.

They are both buried at Montefiore Cemetery in Queens. I was able to confirm that on Find-a-grave. I asked our cousin to take photos of the headstones because I didn’t think it was a good idea to ask my daughter who is not familiar with areas of NYC outside where she lives and works–and she has no car. He was very willing, but then Sharon from Branches of our Haimowitz Family Tree told me that I could just ask the cemetery to take the photos for me for $10! So much easier. It turned out to be quick, too, because the photos showed up in my mailbox seemingly instantaneously. Thank you to Carl!

 

I knew Celia because when the gardener and I got married she was elderly. She traveled from NYC to Michigan for our wedding and brought her own food with her as she was worried that she wouldn’t be able to get kosher food in Kalamazoo.

She was a tiny little lady. Here is a photo of her dancing with her son, my father-in-law Murray, at our wedding.

Since Isidore passed away in 1953, I wasn’t even born yet, so I never met him. But his presence was always a part of the family that I married into.

 

I think these are extraordinarily beautiful headstones–the details are marvelous.

What did we learn from the headstones? We already knew their names and the dates they died. But we might have learned the year they both were born–Isidore’s by taking 1953 and subtracting his 68 years and hers by taking 1982 and subtracting her 89 years. Time will tell if we are right.

By translating the Hebrew we have learned that his father was listed as Shimon, and that Isidore’s Hebrew name was Itzchak Meir (my husband was named for him).

Celia’s Hebrew name was Tziviah Sheindel (Tzivia Shaindel). In fact, our daughter is named for her and for my grandmother–Miriam Shaindel. Several people translated the headstone, just to make sure. This is the one from a kind soul on a Facebook group.

Line 1, [abbreviation]: Here lies buried, L2: Tziviah Sheindel, daughter of , L3: Mr. Baruch Avraham, L4: died 4 Kislev 5743, L5: [abbreviation] May her soul be bound in the bond of life.

 

The “Mr.” is seen in the abbreviation resh (R) followed by what looks like an apostrophe. This is for the Yiddish word Reb (according to the translator above), which is a term of honor closest to mister. Remember in Fiddler on the Roof Tevye is sometimes called Reb Tevye?

It was very helpful to locate the headstones as an initial step, and I’m glad we tried what is closest at hand first. Having the names of the fathers will be a big help in searching in eastern Europe.

 

Entering the Pale for The First Time

When I was a kid, growing up in Michigan, there were two world powers: the United States and the USSR or the Soviet Union. In my mind, the USSR was RED for Communism and made up of Russia (where they had snow and vodka) and some other gray areas that never really took shape for me.

Map of Iron Curtain from Wikipedia

When I met my husband in high school, he said his grandparents were “Russian Jews,” and that their relatives were shut behind the Iron Curtain. He remembered his grandmother receiving letters from her relatives with more words cut out by censors than the number of words left in the letters. Today we wish those letters still existed, but at the time nobody thought to save them.

For years, we assumed that all records of these relatives were lost to time and war.

Not so, we are now discovering. And the reality of who his relatives were, where they lived, and what their lives might have been like seems to be different than our assumptions. But we are only beginning to learn about them. This blog is meant to share our findings with others who might be interested in the people of The Pale of Settlement.

Have you ever seen Fiddler on the Roof? If you’re like me, you probably assumed it took place in Russia because of the references to the Czar, the Russian soldiers, and the pogroms. The musical is based on the short stories of Sholem Aleichem who grew up in Ukraine, near Kiev. His stories are set in the area he knew best, thus Anatevka was in Ukraine! I’m not a history scholar of the area by any stretch of the imagination, so I could be wrong, but I imagine that is why the focus on the Cossack soldiers in the story. Cossacks are from eastern Europe–primarily, but not exclusively, Ukrainians. Of course, these lands were all under the Russian Empire at the time of the story.

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As I explain about this blog in the About Entering the Pale page:

This blog is dedicated to researching family from a historical area of Europe known as The Pale of Settlement. This area included Belarus, Lithuania, Moldova, Ukraine, and parts of Latvia and Russia, extending from the demarcation line (known as the eastern pale) to the Russian and Prussian/Austria-Hungary border. The reason I call the blog Entering the Pale is that the Pale was an area where Jews were allowed permanent residency, as opposed to other areas of Russia. This is where the Scheshkos, Goodsteins, Pechniks, and others lived.

When I was a young history student, I was taught that the expression “beyond the pale” referred to the land east of the Pale of Settlement. Nowadays some people assert that the expression comes from an area of Ireland that was beyond the boundaries of England. In either case, the pale refers to the Latin word palus or stake. The land that is enclosed by a fence driven by stakes is a pale.